Why is knowledge (experience in co-existence) needed?

 Why is knowledge (experience in co-existence) or information about knowledge or consciousness development value education needed?

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As we have earlier discussed how we are connected with nature, how we are connected with all the four orders of the earth every moment whether we want it or not and every moment keep taking something every moment. We ourselves are a part of nature. Now let us discuss further on why we need knowledge?

So let us look at ourselves. Let us look at me. I am also a part of nature. (combination of conscious unit and human body)

As soon as I (consciousness unit) get the opportunity to operate a body with a fully developed brain, I am called a human being.

What do I do all day? So I notice that since the time I was born i.e. I am in a human body, till today (from childhood to adulthood), I have been doing something.

For example, when I focus on a task (farming), I see a state of nature like taking seeds (Pranic Order) and planting them in a field/garden/land (Material Order,  Pranic Order) with the help of the body (Pranic Order). And I call the hard work by the body (prana avastha) as labour.

Now, from this seed (Pranic Order) itself, a small plant  (Pranic Order) comes out. In this there is no hard work of mine (I).

I take care of this crop by using water and cow dung manure/ organic compost. (material order and pranic order).

With the passage of time, the crop (pranic order) ripens one day. I harvest it with the help of one instrument (material order). I help in processing it and converting it into another form like jam, pickle, flour, juice, clothes (pranic order, material order) etc. and sell it in the shop.

But what did I do? I did not even create a single thing! I only understood a rule and took one thing from nature and helped in converting it into another thing.

Even if I consume, then the nourishment of one order body (pranic order) is happening through food (pranic order). Or I am helping in the nourishment so that I can utilize this body (pranic order). The thing being used is in existence in one form to another form, nothing changes.

So I do not have anything of my own!

So what is mine?

"Knowledge"..... or a belief received in the form of information/consciousness development value education which is checked every moment with research. When acceptance is made then it becomes mine.

It is only knowledge which is mine and will always remain with me.

Only with the knowledge of truth I can know or get information about my structure (Atma, buddhi, chitta, vritti, and mun).

With the help of knowledge, I get to know or get information about the four orders of the earth, its form, quality, intrinsic-nature and dharma/ religion.

With the help of this knowledge, I get to know about different types of seeds (pranic order).

With the help of knowledge, I am able to take different types of crops in different types of seasons.

With the help of knowledge, I am able to get the feeling of prosperity as a result of hard work and production.

It is knowledge with the help of this I try to prove justice in relationships or am able to prove values.

Knowing and believing about "one's own identity","existence ( insentient/inert, conscious and space)" and "humane conduct" is knowledge.

Only when I have knowledge, I am able to exchange things with justice.

Only when I have knowledge, I am able to take care of the health of myself and my relatives or other orders (pranic and animal orders) by using medicines (material order and pranic order).

completeness in education will come only when students get "skill or technical knowledge/education" along with "consciousness development value education."

It is only with the help of knowledge that every human being can achieve the goal of development of his consciousness i.e. his completeness (activity completeness and conduct completeness) and can help others in achieving this goal through education.

Only when I have knowledge or information, I can live my life with dignity by recognizing natural laws, social laws and  intellectual laws.

It is only through knowledge that we get information about completeness in an individual, completeness  in society,  completeness of nation and international nation, so that we can contribute towards this goal.

It is only with the help of knowledge that we understand the purpose of all the orders of nature and we are able to do good utilization of it etc.

That is, 

It is only through knowledge that we are able to achieve happiness, peace, satisfaction and joy by making full utilization of the body (in which material, pranic and animal orders are included), mind (jeevan) and wealth (material, pranic and animal order).

Finally we saw that the most important thing for us is the knowledge of co-existence. All things of nature can be used properly including the body. Even if you want, you cannot keep it with you continuously in the many journeys of bodies . It's form keeps changing according to the rules of existence, but it is only knowledge (experience in co-existence) which is mine. It is with me every moment.

In other words, it is only knowledge with the help of this I can recognize my own strength (shakti) and powers (bal) and with it's help I can properly utilize the four orders of the Earth. 

In the absence of the knowledge of the ultimate truth of co-existence, despite having all the orders, I will not be able to utilize them in the right manner, I will not be able to do justice in relationships. As a result, pollution and imbalance is seen in the mind and the earth.

Therefore, all the humans of this earth have full right to get the knowledge of the truth of co-existence. To deprive any human of knowledge will be called inhumanity.

Only with the knowledge of the ultimate truth of co-existence, the curiosity that arises in the chitt (Third orbit of jeevan) is pacified and we are satisfied.

Ego is completely erased and because of this we are able to live with kindness, mercy, compassion, patience, bravery, benevolence i.e. human nature...

(Presented as a student of Madhyastha philosophy, in case of any kind of error I, the writer Roshni, am responsible for it myself)